Adam and Eve, The Fall of Man and Jesus Christ

Adam and Eve, The Fall of Man and Jesus Christ

That man was originally created a perfect being, and is now only a fallen and broken remnant of what he once was, we have seen to be a piece of mythology, not only unfounded in fact, but, beyond intelligent question, proved untrue. What, then, is the significance of the exposure of this myth? What does its loss as a scientific fact, and as a portion of Christian dogma, imply? It implies that with it—although many Christian divines who admit this to be a legend, do not, ]or do not profess, to see it—must fall the whole Orthodox scheme, for upon this MYTH the theology of Christendom is built. The doctrine of the inspiration of the Scriptures, the Fall of man, his total depravity, the Incarnation, the Atonement, the devil, hell, in fact, the entire theology of the Christian church, falls to pieces with the historical inaccuracy of this story, for upon it is it built; 'tis the foundation of the whole structure.[17:1]

According to Christian dogma, the Incarnation of Christ Jesus had become necessary, merely because he had to redeem the evil introduced into the world by the Fall of man. These two dogmas cannot be separated from each other. If there was no Fall, there is no need of an atonement, and no Redeemer is required. Those, then, who consent in recognizing in Christ Jesus a Godand Redeemer, and who, notwithstanding, cannot resolve upon admitting the story of the Fall of man to be historical, should exculpate themselves from the reproach of inconsistency. There are a great number, however, in this position at the present day.

Although, as we have said, many Christian divines do not, or do not profess to, see the force of the above argument, there are many who do; and they, regardless of their scientific learning, cling to these old myths, professing to believe them, well knowing what must follow with their fall. The following, though written some years ago, will serve to illustrate this style of reasoning.

The Bishop of Manchester (England) writing in the "Manchester Examiner and Times," said:

"The very foundation of our faith, the very basis of our hopes, the very nearest and dearest of our consolations are taken from us, when one line of that sacred volume, on which we base everything, is declared to be untruthful and untrustworthy."

The "English Churchman," speaking of clergymen who have "doubts," said, that any who are not throughly persuaded "that the Scriptures cannot in any particular be untrue," should leave the Church.

The Rev. E. Garbett, M. A., in a sermon preached before the University of Oxford, speaking of the "historical truth" of the Bible, said:

[Pg 18]

"It is the clear teaching of those doctrinal formularies, to which we of the Church of England have expressed our solemn assent, and no honest interpretation of her language can get rid of it."

And that:

"In all consistent reason, we must accept the whole of the inspired autographs, or reject the whole."

Dr. Baylee, Principal of a theological university—St. Aiden's College—at Birkenhead, England, and author of a "Manual," called Baylee's "Verbal Inspiration," written "chiefly for the youths of St. Aiden's College," makes use of the following words, in that work:

"The whole Bible, as a revelation, is a declaration of the mind of God towards his creatures on all the subjects of which the Bible treats."

"The Bible is God's word, in the same sense as if he had made use of no human agent, but had Himself spoken it."

"The Bible cannot be less than verbally inspired. Every word, every syllable, every letter, is just what it would be, had God spoken from heaven without any human intervention."

"Every scientific statement is infallibly correct, all its history and narrations of every kind, are without any inaccuracy."[18:1]

Babylonian Origins of the Creation Myth of Adam and Eve

Babylonian Creation Myth

Babylonians had this legend of the Creation and 
Fall of Man, some 1,500 years or more before the Hebrews heard of it. The cuneiform inscriptions relating to the Babylonian legend of the Creation and Fall of Man, which have been discovered by English archæologists, are not, however, complete. The portions which relate to the Tree and Serpent have not been found, but Babylonian gem engravings show that these incidents were evidently a part of the original legend. The Tree of Life in the Genesis account appears to correspond with the sacred grove of Anu, which was guarded by a sword turning to all the four points of the compass. representation of this Sacred Tree, with "attendant cherubim," copied from an Assyrian cylinder, may be seen in Mr. George Smith's "Chaldean Account of Genesis." Figure No. 1, which we have taken from the same work, shows the tree of knowledge, fruit, and the serpent. Mr. Smith says of it:

"One striking and important specimen of early type in the British Museum collection, has two figures sitting one on each side of a tree, holding out their hands to the fruit, while at the back of one (the woman) is scratched a serpent. We know well that in these early sculptures none of these figures were chance devices, but all represented events, or supposed events, and figures in their legends; thus it is evident that a form of the story of the Fall, similar to that of Genesis, was known in early times in Babylonia."

Two Different and Contradictory Accounts of the Creation.

 Different and Contradictory Accounts of the Creation.

Before proceeding to show from whence this legend, or legends, had their origin, we will notice a feature which is very prominent in the narrative, and which cannot escape the eye of an observing reader, i. e., the Two Different and Contradictory Accounts of the Creation.

The first of these commences at the first verse of chapter first, and ends at the third verse of chapter second. The second account commences at the fourth verse of chapter second, and continues to the end of the chapter.

In speaking of these contradictory accounts of the Creation, Dean Stanley says:

"It is now clear to diligent students of the Bible, that the first and second chapters of Genesis contain two narratives of the Creation, side by side, differing from each other in most every particular of time and place and order."[5:2]

Bishop Colenso, in his very learned work on the Pentateuch, speaking on this subject, says:

"The following are the most noticeable points of difference between the two cosmogonies:

"1. In the first, the earth emerges from the waters and is, therefore, saturated with moisture.[5:3] In the second, the 'whole face of the ground' requires to be moistened.[5:4]

[Pg 6]"2. In the first, the birds and the beasts are created before man.[6:1] In the second, man is created before the birds and the beasts.[6:2]

"3. In the first, 'all fowls that fly' are made out of the waters.[6:3] In the second 'the fowls of the air' are made out of the ground.[6:4]

"4. In the first, man is created in the image of God.[6:5] In the second, man is made of the dust of the ground, and merely animated with the breath of life; and it is only after his eating the forbidden fruit that 'the Lord God said, Behold, the man has become as one of us, to know good and evil.'[6:6]

"5. In the first, man is made lord of the whole earth.[6:7] In the second, he is merely placed in the garden of Eden, 'to dress it and to keep it.'[6:8]

"6. In the first, the man and the woman are created together, as the closing and completing work of the whole creation,—created also, as is evidently implied, in the same kind of way, to be the complement of one another, and, thus created, they are blessed together.[6:9]

"In the second, the beasts and birds are created between the man and the woman. First, the man is made of the dust of the ground; he is placed byhimself in the garden, charged with a solemn command, and threatened with a curse if he breaks it; then the beasts and birds are made, and the man gives names to them, and, lastly, after all this, the woman is made out of one of his ribs, but merely as a helpmate for the man.[6:10]

"The fact is, that the second account of the Creation,[6:11] together with the story of the Fall,[6:12] is manifestly composed by a different writer altogether from him who wrote the first.[6:13]

"This is suggested at once by the circumstance that, throughout the first narrative, the Creator is always spoken of by the name Elohim (God), whereas, throughout the second account, as well as the story of the Fall, he is always called Jehovah Elohim (Lord God), except when the writer seems to abstain, for some reason, from placing the name Jehovah in the mouth of the serpent.[6:14] This accounts naturally for the above contradictions. It would appear that, for some reason, the productions of two pens have been here united, without any reference to their inconsistencies."[6:15]

Dr. Kalisch, who does his utmost to maintain—as far as his knowledge of the truth will allow—the general historical veracity of this narrative, after speaking of the first account of the Creation, says:

"But now the narrative seems not only to pause, but to go backward. The grand and powerful climax seems at once broken off, and a languid repetition appears to follow. Another cosmogony is introduced, which, to complete the perplexity, is, in many important features, in direct contradiction to the former.

"It would be dishonesty to conceal these difficulties. It would be weakmindedness and cowardice. It would be flight instead of combat. It would be an ignoble retreat, instead of victory. We confess there is an apparent dissonance."[6:16]

[Pg 7]

Dr. Knappert says:[7:1]

"The account of the Creation from the hand of the Priestly author is utterly different from the other narrative, beginning at the fourth verse of Genesis ii. Here we are told that God created Heaven and Earth in six days, and rested on the seventh day, obviously with a view to bring out the holiness of the Sabbath in a strong light."

Creation and the Fall of Man

THE CREATION AND FALL OF MAN.

The Old Testament commences with one of its most interesting myths, that of the Creation and Fall of Man. The story is to be found in the first three chapters of Genesis, the substance of which is as follows:

After God created the "Heavens" and the "Earth," he said: "Let there be light, and there was light," and after calling the light Day, and the darkness Night, the first day's work was ended.

God then made the "Firmament," which completed the second day's work.

Then God caused the dry land to appear, which he called "Earth," and the waters he called "Seas." After this the earth was made to bring forth grass, trees, &c., which completed the third day's work.

The next things God created were the "Sun,"[1:1] "Moon" and ["Stars," and after he had set them in the Firmament, the fourth day's work was ended.[2:1]

After these, God created great "whales," and other creatures which inhabit the water, also "winged fowls." This brought the fifth day to a close.

The work of creation was finally completed on the sixth day,[2:2] when God made "beasts" of every kind, "cattle," "creeping things," and lastly "man," whom he created "male and female," in his own image.[2:3]

"Thus the heavens and the earth were finished, and all the host of them. And on the seventh[2:4] day God ended his work which he had made: and herested on the seventh day, from all his work which he had made. And God blessed the seventh day, and sanctified it, because that in it he had  resteded  all his work which God created and made."

After this information, which concludes at the third verse of Genesis ii., strange though it may appear, another account of the Creation commences, which is altogether different from the one we have just related. This account commences thus:

"These are the generations of the heavens and the earth when they were created, in the day (not days) that the Lord God made the earth and the heavens."

It then goes on to say that "the Lord God formed man of the dust of the ground,"[2:5] which appears to be the first thing he made. After planting a garden eastward in Eden,[2:6] the Lord God put the man therein, "and out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the Tree of Life,[2:7] also in the midst of the garden, and the Tree of []Knowledge of good and evil. And a river went out of Eden to water the garden, and from thence it was parted, and became into four heads." Thesefour rivers were called, first Pison, second Gihon, third Hiddekel, and the fourth Euphrates.[3:1]

After the "Lord God" had made the "Tree of Life," and the "Tree of Knowledge," he said unto the man:

"Of every tree of the garden thou mayest freely eat, but of the tree of the knowledge of good and evil, thou shalt not eat of it, for in the day that thou eatest thereof thou shalt surely die." Then the Lord God, thinking that it would not be well for man to live alone, formed—out of the ground—"every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them, and whatever Adam called every living creature, that was the name thereof."

After Adam had given names to "all cattle, and to the fowls of the air, and to every beast of the field," "the Lord God caused a deep sleep to fall upon Adam, and he slept, and he (the Lord God) took one of his (Adam's) ribs, and closed up the flesh instead thereof.
"

"And of the rib, which the Lord God had taken from man, made he a woman, and brought her unto Adam." "And they were both naked, the man and his wife, and they were not ashamed."

After this everything is supposed to have gone harmoniously, until a serpent appeared before the woman[3:2]—who was afterwards called Eve—and said to her:

"Hath God said, Ye shall not eat of every tree of the garden?"

The woman, answering the serpent, said:

"We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, lest ye die."

Whereupon the serpent said to her:

[Pg 4]

"Ye shall not surely die" (which, according to the narrative, was the truth).

He then told her that, upon eating the fruit, their eyes would be opened, and that they would be as gods, knowing good from evil.

The woman then looked upon the tree, and as the fruit was tempting, "she took of the fruit, and did eat, and gave also unto her husband, and he did eat." The result was not death (as the Lord God had told them), but, as the serpent had said, "the eyes of both were opened, and they knew they were naked, and they sewed fig leaves together, and made themselves aprons."

Towards evening (i. e., "in the cool of the day"), Adam and his wife "heard the voice of the Lord God walking in the garden," and being afraid, they hid themselves among the trees of the garden. The Lord God not finding Adam and his wife, said: "Where art thou?" Adam answering, said: "I heard thy voice in the garden, and I was afraid, because I was naked, and I hid myself."

The "Lord God" then told Adam that he had eaten of the tree which he had commanded him not to eat, whereupon Adam said: "The woman whom thou gavest to be with me, shegave me of the tree and I did eat."

When the "Lord God" spoke to the woman concerning her transgression, she blamed the serpent, which she said "beguiled" her. This sealed the serpent's fate, for the "Lord God" cursed him and said:

"Upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life."[4:1]

Unto the woman the "Lord God" said:

"I will greatly multiply thy sorrow, and thy conception; in sorrow thou shalt bring forth children, and thy desire shall be to thy husband, and he shall rule over thee."

Unto Adam he said:

"Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life. Thorns also, and thistles shall it bring forth to thee; and thou shalt eat the herb of the field. In the sweat of thy face shalt thou eat bread, till thou return unto the ground, for out of it wast thou taken; for dust thou art, and unto dust shalt thou return."

]

The "Lord God" then made coats of skin for Adam and his wife, with which he clothed them, after which he said:

"Behold, the man is become as one of us,[5:1] to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever" (he must be sent forth from Eden).

"So he (the Lord God) drove out the man (and the woman); and he placed at the east of the garden of Eden, Cherubims, and a flaming sword which turned every way, to keep the way of the Tree of Life.

Adam and Eve and the Prophecy of the Western Lands and of the great flood

Adam and Eve and the Prophecy of the Western Lands and of the Great Flood.

1 They were not very far from the cave, when Satan came towards them, and hid himself between them and the cave, under the form of two ravenous lions three days without food, that came towards Adam and Eve, as if to break them in pieces and devour them.

2 Then Adam and Eve cried, and prayed God to deliver them from their paws.

3 Then the Word of God came to them, and drove away the lions from them.

4 And God said to Adam, "O Adam, what do you seek on the western border? And why have you left of thine own accord the eastern border, in which was your living place?

5 Now then, turn back to your cave, and remain in it, so that Satan won't deceive you or work his purpose over you.

6 For in this western border, O Adam, there will go from you a descendant, that shall replenish it; and that will defile themselves with their sins, and with their yielding to the commands of Satan, and by following his works.

7 Therefore will I bring over them the waters of a flood, and overwhelm them all. But I will deliver what is left of the righteous among them; and I will bring them to a distant land, and the land in which you live now shall remain desolate and without one inhabitant in it.

8 After God had thus spoken to them, they went back to the Cave of Treasures. But their flesh was dried up, and they were weak from fasting and praying, and from the sorrow they felt at having trespassed against God.

Meaning of the name "Adam"

Meaning of the name "Adam"

In Sanskrit Adima means ‘the first;’ in Hebrew Adam (given almost always with the article) means ‘the red,’ and it is generally derived from adamah, mould or soil. But Professor Max Müller (Science of Religion, p. 320) says if the name Adima (used, by the way, in India for the first man, as Adam is in England) is the same as Adam, ‘we should be driven to admit that Adam was borrowed by the Jews from the Hindus.’ But even that mild case of ‘driving’ is unnecessary, since the word, as Sale reminded the world, is used in the Persian legend. It is probable that the Hebrews imported this word not knowing its meaning, and as it resembled their word for mould, they added the gloss that the first man was made of the dust or mould of the ground. It is not contended that the Hebrews got their word directly from the Hindu or Persian myth. Mr. George Smith discovered that Admi or Adami was the name for the first men in Chaldean fragments. Sir Henry Rawlinson points out that the ancient Babylonians recognised two principle races,—the Adamu, or dark, and the Sarku, or light, race; probably a distinction, remembered in the phrase of Genesis, between the supposed sons of Adam and the sons of God. The dark race was the one that fell. Mr. Herbert Spencer (Principles of Sociology, Appendix) offers an ingenious suggestion that the prohibition of a certain sacred fruit may have been the provision of a light race against a dark one, as in Peru only the Yuca and his relatives were allowed to eat the stimulating cuca. If this be true in the present case, it would still only reflect an earlier tradition that the holy fruit was the rightful possession of the deities who had won in the struggle for it.

Nor is there wanting a survival from Indian tradition in the story of Eve. Adam said, ‘This now is bone of my bone, and flesh of my flesh.’ In the Manu Code (ix. 22) it is written: ‘The bone of woman is united with the bone of man, and her flesh with his flesh.’ The Indian Adam fell in twain, becoming male and female (Yama and Yami). Ewald (Hist. of Israel, i. 1) has put this matter of the relation between Hebrew and Hindu traditions, as it appears to me, beyond doubt. See also Goldziher’s Heb. Mythol., p. 326; and Professor King’s Gnostics, pp. 9, 10, where the historic conditions under which the importation would naturally have occurred are succinctly set forth. Professor King suggests that Paṛsî and Pharisee may be the same word.

Adam and Eve sew the first shirt

Chapter LII - Adam and Eve sew the first shirt.

1 After this Adam and Eve said no more, but cried before God on account of their creation, and of their bodies that required an earthly covering.

2 Then Adam said to Eve, "O Eve, this is the skin of beasts with which we shall be covered, but when we put it on, behold, we shall be wearing a token of death on our bodies. Just as the owners of these skins have died and have wasted away, so also shall we die and pass away."

3 Then Adam and Eve took the skins, and went back to the Cave of Treasures; and when in it, they stood and prayed as they were accustomed.

4 And they thought how they could make garments of those skins; for they had no skill for it.

5 Then God sent to them His angel to show them how to work it out. And the angel said to Adam, "Go forth, and bring some palm-thorns." Then Adam went out, and brought some, as the angel had commanded him.

6 Then the angel began before them to work out the skins, after the manner of one who prepares a shirt. And he took the thorns and stuck them into the skins, before their eyes.

7 Then the angel again stood up and prayed God that the thorns in those skins should be hidden, so as to be, as it were, sewn with one thread.

8 And so it was, by God's order; they became garments for Adam and Eve, and He clothed them therewith.

9 From that time the nakedness of their bodies was covered from the sight of each other's eyes.

10 And this happened at the end of the fifty-first day.

11 Then when Adam's and Eve's bodies were covered, they stood and prayed, and sought mercy of the Lord, and forgiveness, and gave Him thanks for that He had had mercy on them, and had covered their nakedness. And they ceased not from prayer the whole of that night.

12 Then when the morning dawned at the rising of the sun, they said their prayers after their custom; and then went out of the cave.

13 And Adam said to Eve, "Since we don't know what there is to the west of this cave, let us go out and see it today." Then they came forth and went toward the western border.

"What is his beauty that you should have followed him?"

Chapter LI - "What is his beauty that you should have followed him?"

1 When Adam heard these words from God, he took Eve and went from the northern end of the garden to the south of it, by the river of water where they once fasted.

2 But as they were going on their way, and before they got there, Satan, the wicked one, had heard the Word of God communing with Adam respecting his covering.

3 It grieved him, and he hastened to the place where the sheep-skins were, with the intention of taking them and throwing them into the sea, or of burning them with fire, so that Adam and Eve would not find them.

4 But as he was about to take them, the Word of God came from heaven, and bound him by the side of those skins until Adam and Eve came near him. But as they got closer to him they were afraid of him, and of his hideous look.

5 Then came the Word of God to Adam and Eve, and said to them, "This is he who was hidden in the serpent, and who deceived you, and stripped you of the garment of light and glory in which you were.

6 This is he who promised you majesty and divinity. Where, then, is the beauty that was on him? Where is his divinity? Where is his light? Where is the glory that rested on him?

7 Now his figure is hideous; he is become abominable among angels; and he has come to be called Satan.

8 O Adam, he wished to take from you this earthly garment of sheep-skins, and to destroy it, and not let you be covered with it.

9 What, then, is his beauty that you should have followed him? And what have you gained by obeying him? See his evil works and then look at Me; at Me, your Creator, and at the good deeds I do you.

10 See, I bound him until you came and saw him and beheld his weakness, that no power is left with him."

11 And God released him from his bonds.

Adam and Eve seek to cover their nakedness

Adam and Eve seek to cover their nakedness.

1 Then Adam and Eve went forth and came into the Cave of Treasures, and they stood praying in it the whole of that day, until the evening.

2 And this took place at the end of the fifty days after they had left the garden.

3 But Adam and Eve rose again and prayed to God in the cave the whole of that night, and begged for mercy from Him.

4 And when the day dawned, Adam said to Eve, "Come! Let us go and do some work for our bodies."

5 So they went out of the cave, and came to the northern border of the garden, and they looked for something to cover their bodies with*. But they found nothing, and knew not how to do the work. Yet their bodies were stained, and they were speechless from cold and heat.

6 Then Adam stood and asked God to show him something with which to cover their bodies.

7 Then came the Word of God and said to him, "O Adam, take Eve and come to the seashore where you fasted before. There you will find skins of sheep that were left after lions ate the carcasses. Take them and make garments for yourselves, and clothe yourselves with them.

* Chapter XLVI, verse 1, says "Satan blew into the fire ... so that their bodies were singed". At this time, the garments that the Lord had given them in Genesis 3:21 were burned off so that Adam and Eve were again naked.

Adam and Eve and the first prophecy of the Resurrection

Chapter XLIX - The first prophecy of the Resurrection.

1 Then the Word of God came and said:—

2 "O Adam, who counselled you, when you came out of the cave, to come to this place?"

3 And Adam said to God, "O Lord, we came to this place because of the heat of the fire, that came over us inside the cave."

4 Then the Lord God said to Adam, "O Adam, you dread the heat of fire for one night, but how will it be when you live in hell?

5 Yet, O Adam, don't be afraid, and don't believe that I have placed this dome of rock over you to plague you with it.

6 It came from Satan, who had promised you the Godhead and majesty. It is he who threw down this rock to kill you under it, and Eve with you, and thus to prevent you from living on the earth.

7 But, in mercy for you, just as that rock was falling down on you, I commanded it to form an dome over you; and the rock under you to lower itself.

8 And this sign, O Adam, will happen to Me at My coming on earth: Satan will raise the people of the Jews to put Me to death; and they will lay Me in a rock, and seal a large stone over Me, and I shall remain within that rock three days and three nights.

9 But on the third day I shall rise again, and it shall be salvation to you, O Adam, and to your descendants, to believe in Me. But, O Adam, I will not bring you from under this rock until three days and three nights have passed."

10 And God withdrew His Word from Adam.

11 But Adam and Eve lived under the rock three days and three nights, as God had told them.

12 And God did so to them because they had left their cave and had come to this same place without God's order.

13 But, after three days and three nights, God created an opening in the dome of rock and allowed them to get out from under it. Their flesh was dried up, and their eyes and hearts were troubled from crying and sorrow.

Fifth apparition of Satan to Adam and Eve.

Chapter XLVIII - Fifth apparition of Satan to Adam and Eve.

1 After this Satan called to his hosts, all of which came to him, and said to him:—

2 "O, our lord, what will you do?"

3 He then said to them, "You know that this Adam, whom God created out of the dust, is the one who has taken our kingdom, come, let us gather together and kill him; or hurl a rock at him and at Eve, and crush them under it."

4 When Satan's hosts heard these words, they came to the part of the mountain where Adam and Eve were asleep.

5 Then Satan and his host took a huge rock, broad and even, and without blemish, thinking within himself, "If there should be a hole in the rock, when it fell on them, the hole in the rock might come over them, and so they would escape and not die."

6 He then said to his hosts, "Take up this stone, and throw it flat on them, so that it doesn't roll off them to somewhere else. And when you have hurled it, get away from there quickly."

7 And they did as he told them. But as the rock fell down from the mountain toward Adam and Eve, God commanded the rock to become a dome over them*, that did them no harm. And so it was by God's order.

8 But when the rock fell, the whole earth quaked with it**, and was shaken from the size of the rock.

9 And as it quaked and shook, Adam and Eve awoke from sleep, and found themselves under a dome of rock. But they didn't know what had happened; because when the fell asleep they were under the sky, and not under a dome; and when they saw it, they were afraid.

10 Then Adam said to Eve, "Wherefore has the mountain bent itself, and the earth quaked and shaken on our account? And why has this rock spread itself over us like a tent?

11 Does God intend to plague us and to shut us up in this prison? Or will He close the earth over us?

12 He is angry with us for our having come out of the cave, without His order; and for our having done so of our own accord, without consulting Him, when we left the cave and came to this place."

13 Then Eve said, "If, indeed, the earth quaked for our sake, and this rock forms a tent over us because of our transgression, then we will be sorry, O Adam, because our punishment will be long.

14 But get up and pray to God to let us know concerning this, and what this rock is that is spread over us like a tent."

15 Then Adam stood up and prayed before the Lord, to let him know what had brought about this difficult time. And Adam stood praying like that until the morning.

* The word "dome" is used here but the text does not specifically suggest that the covering was round—only that it covered them on all sides, however a dome is the most likely shape that would have be able to withstand the impact with the ground. From verse 9 that says "when they saw it" and verse 11 that says "shut us up in this prison", we can conclude that the dome had holes in its sides that were big enough to let in light and air but were too small to allow Adam and Eve to escape. Another conclusion would be that the holes were large but too high up for Adam and Eve to reach, however the former is more likely.

** In verse 7 of the next chapter (XLIX), God tells Adam and Eve that the ground was also lowered under them—"I commanded … the rock under you to lower itself".

Adam and Eve and the Devil's own Scheming

Chapter XLVII - The Devil's own Scheming.

1 Then Adam and Eve came into the cave, yet trembling at the fire that had scorched their bodies. So Adam said to Eve:—

2 "Look, the fire has burnt our flesh in this world; but how will it be when we are dead, and Satan shall punish our souls? Is not our deliverance long and far off, unless God come, and in mercy to us fulfil His promise?"

3 Then Adam and Eve passed into the cave, blessing themselves for coming into it once more. For it was in their thoughts, that they never should enter it, when they saw the fire around it.

4 But as the sun was setting the fire was still burning and nearing Adam and Eve in the cave, so that they could not sleep in it. After the sun had set, they went out of it. This was the forty-seventh day after they came out of the garden.

5 Adam and Eve then came under the top of hill by the garden to sleep, as they were accustomed.

6 And they stood and prayed God to forgive them their sins, and then fell asleep under the summit of the mountain.

7 But Satan, the hater of all good, thought within himself: "Whereas God has promised salvation to Adam by covenant, and that He would deliver him out of all the hardships that have befallen him—but has not promised me by covenant, and will not deliver me out of my hardships; no, since He has promised him that He should make him and his descendants live in the kingdom in which I once was—I will kill Adam.

8 The earth shall be rid of him; and shall be left to me alone; so that when he is dead he may not have any descendants left to inherit the kingdom that shall remain my own realm; God will then be wanting me, and He will restore it to me and my hosts."

"How many times have I delivered you out of his hand . . ."

Chapter XLVI - "How many times have I delivered you out of his hand . . ."

1 Then Adam and Eve began again to come into the cave. And when they came to the way between the fire, Satan blew into the fire like a whirlwind, and caused the burning coal-fire to cover Adam and Eve; so that their bodies were singed; and the coal-fire scorched them*.

2 And from the burning of the fire Adam and Eve screamed, and said, "O Lord, save us! Leave us not to be consumed and plagued by this burning fire; neither require us for having transgressed Your commandment."

3 Then God looked at their bodies, on which Satan had caused fire to burn, and God sent His angel that stayed the burning fire. But the wounds remained on their bodies.

4 And God said to Adam, "See Satan's love for you, who pretended to give you the Godhead and greatness; and, behold, he burns you with fire, and seeks to destroy you from off the earth.

5 Then look at Me, O Adam; I created you, and how many times have I delivered you out of his hand? If not, wouldn't he have destroyed you?"

6 God said again to Eve, "What is that he promised you in the garden, saying, 'As soon as you eat from the tree, your eyes will be opened, and you shall become like gods, knowing good and evil.' But look! He has burnt your bodies with fire, and has made you taste the taste of fire, for the taste of the garden; and has made you see the burning of fire, and the evil of it, and the power it has over you.

7 Your eyes have seen the good he has taken from you, and in truth he has opened your eyes; and you have seen the garden in which you were with Me, and you have also seen the evil that has come over you from Satan. But as to the Godhead he cannot give it to you, neither fulfil his speech to you. No, he was bitter against you and your descendants, that will come after you."

8 And God withdrew His Word form them.

* At this time, the garments that the Lord had given them in Genesis 3:21 were burned off so that Adam and Eve were again naked. Reference chapter L whereby Adam and Eve seek garments with which to cover their nakedness..

Adam and Eve and the Description of Hell

Adam and Eve and the Description of Hell.

1 Then Adam rose and prayed to God, saying, "See, this fire has separated us from the cave in which You have commanded us to live; but now, behold, we cannot go into it."

2 Then God heard Adam, and sent him His Word, that said:—

3 "O Adam, see this fire! How different the flame and heat thereof are from the garden of delights and the good things in it!

4 When you were under My control, all creatures yielded to you; but after you have transgressed My commandment, they all rise over you."

5 God said again to him, "See, O Adam, how Satan has exalted you! He has deprived you of the Godhead, and of an exalted state like Me, and has not kept his word to you; but has, after all, become your enemy. He is the one who made this fire in which he meant to burn you and Eve.

6 Why, O Adam, has he not kept his agreement with you, not even one day; but has deprived you of the glory that was on you—when you yielded to his command?

7 Do you think, Adam, that he loved you when he made this agreement with you? Or that he loved you and wished to raise you on high?

8 But no, Adam, he did not do all that out of love to you; but he wished to make you come out of light into darkness; and from an exalted state to degradation; from glory to abasement; from joy to sorrow; and from rest to fasting and fainting."

9 God also said to Adam, "See this fire kindled by Satan around your cave; see this wonder that surrounds you; and know that it will encompass about both you and your descendants, when you obey his command; that he will plague you with fire; and that you will go down into hell after you are dead.

10 Then you will see the burning of his fire, that will be burning around you and likewise your descendants. You will not be delivered from it until My coming; just like you cannot go into your cave right now because of the great fire around it; not until My Word comes and makes a way for you on the day My covenant is fulfilled.

11 There is no way for you at present to come from this life to rest, not until My Word comes, who is My Word. Then He will make a way for you, and you shall have rest." Then God called with His Word to the fire that burned around the cave, that it split itself in half, until Adam had gone through it. Then the fire parted itself by God's order, and a way was made for Adam*.

12 And God withdrew His Word from Adam.

* Reference: Exodus 14:21,22 and Joshua 3:15-17

Adam and Eve and the - The Power of Fire Over Man

 The power of fire over man.

1 Yet Adam and Eve were standing and looking at the fire, and unable to come near the cave from their dread of the fire.

2 And Satan kept on bringing trees and throwing them into the fire, until the flames of the fire rose up on high, and covered the whole cave, thinking, as he did in his own mind, to consume the cave with much fire. But the angel of the Lord was guarding it.

3 And yet he could not curse Satan, nor injure him by word, because he had no authority over him, neither did he take to doing so with words from his mouth.

4 Therefore the angel tolerated him, without saying one bad word, until the Word of God came who said to Satan, "Go away from here; once before you deceived My servants, and this time you seek to destroy them.

5 Were it not for My mercy I would have destroyed you and your hosts from off the earth. But I have had patience with you, until the end of the world."

6 Then Satan fled from before the Lord. But the fire went on burning around the cave like a coal-fire the whole day; which was the forty-sixth day Adam and Eve had spent since they came out of the garden.

7 And when Adam and Eve saw that the heat of the fire had somewhat cooled down, they began to walk towards the cave to get into it as they usually did; but they could not, by reason of the heat of the fire.

8 Then they both began crying because of the fire that separated them from the cave, and that came towards them, burning. And they were afraid.

9 Then Adam said to Eve, "See this fire of which we have a portion in us: which formerly yielded to us, but no longer does so, now that we have transgressed the limit of creation, and changed our condition, and our nature is altered. But the fire is not changed in its nature, nor altered from its creation. Therefore it now has power over us; and when we come near it, it scorches our flesh."

The Devil Attempts to Burn the Adam and Eve's Cave of Treasure

The Devil Attempts to Burn the Adam and Eve's Cave of Treasure

1 Then Adam and Eve were afraid, and stood still. And Adam said to Eve, "What is that fire by our cave? We have done nothing in it to cause this fire.

2 We neither have bread to bake therein, nor broth to cook there. As to this fire, we have never known anything like it, neither do we know what to call it.

3 But ever since God sent the cherub with a sword of fire that flashed and lightened in his hand, from fear of which we fell down and were like corpses, have we not seen the like.

4 But now, O Eve, behold, this is the same fire that was in the cherub's hand, which God has sent to keep the cave in which we live.

5 O Eve, it is because God is angry with us, and will drive us from it.

6 O Eve, we have again transgressed His commandment in that cave, so that He had sent this fire to burn around it, and to prevent us from going into it.

7 If this be really so, O Eve, where shall we live? And where shall we flee from before the face of the Lord? Since, in regards to the garden, He will not let us live in it, and He has deprived us of the good things thereof; but He has placed us in this cave, in which we have borne darkness, trials and hardships, until at last we have found comfort therein.

8 But now that He has brought us out into another land, who knows what may happen in it? And who knows but that the darkness of that land may be far greater than the darkness of this land?

9 Who knows what may happen in that land by day or by night? And who knows whether it will be far or near, O Eve? Where it will please God to put us, may be far from the garden, O Eve? Or where God will prevent us from beholding Him, because we have transgressed His commandment, and because we have made requests of Him at all times?

10 O Eve, if God will bring us into a strange land other than this, in which we find consolation, it must be to put our souls to death, and blot out our name from the face of the earth.

11 O Eve, if we are further alienated from the garden and from God, where shall we find Him again, and ask Him to give us gold, incense, myrrh, and some fruit of the fig-tree?

12 Where shall we find Him, to comfort us a second time? Where shall we find Him, that He may think of us, as regards the covenant He has made on our behalf?"

13 Then Adam said no more. And they kept looking, He and Eve, towards the cave, and at the fire that flared up around it.

14 But that fire was from Satan. For he had gathered trees and dry grasses, and had carried and brought them to the cave, and had set fire to them, in order to consume the cave and what was in it.

15 So that Adam and Eve should be left in sorrow, and he should cut off their trust in God, and make them deny Him.

16 But by the mercy of God he could not burn the cave, for God sent His angel around the cave to guard it from such a fire, until it went out.

17 And this fire lasted from noon-day until the break of day. That was the forty-fifth day.